{"id":102024,"date":"2016-11-23T11:47:02","date_gmt":"2016-11-23T11:47:02","guid":{"rendered":"https:\/\/gerdtestpress.online\/?guid=6f4d029922e12354f3800dfb6280635c"},"modified":"2016-11-23T11:47:02","modified_gmt":"2016-11-23T11:47:02","slug":"watching-the-world-rot-at-europes-largest-tech-conference-must-read","status":"publish","type":"post","link":"https:\/\/futuristgerd.com\/de\/2016\/11\/watching-the-world-rot-at-europes-largest-tech-conference-must-read\/","title":{"rendered":"Auf Europas gr\u00f6\u00dfter Tech-Konferenz die Welt verrotten sehen \/ must read !!"},"content":{"rendered":"<div class=\"posthaven-post-body\">\n<div>\u201cYou can go further. In the accounts given by philosophers like Bernard Stiegler, the human stands on the point of vanishing entirely; we become something incidental to a total technological system. As he points out, a human being without any technological prostheses is nothing, an unsteady sac of flesh defined only by what it doesn\u2019t have: no shelter, no protection, no society. We create tools, but technical apparatuses and their milieus advance according to their own logic, and these non-living objects have their own strange form of life. Our brains developed to control our hands; human consciousness itself was only the by-product of a technical evolution that moved from flint-knapping to the hammer to the virtual bartender; its real job isn\u2019t to perform any particular task but to perpetuate itself. \u201cRobots,\u201d he writes, are \u201cseemingly designed no longer to free humanity from work but to consign it either to poverty or stress.\u201d\u201d<\/p>\n<p>Watching the World Rot at Europe's Largest Tech Conference<br \/><a href=\"https:\/\/www.theatlantic.com\/technology\/archive\/2016\/11\/the-warped-world-of-web-summit\/508442\/\">https:\/\/www.theatlantic.com\/technology\/archive\/2016\/11\/the-warped-world-of-web-summit\/508442\/<\/a><br \/>via Instapaper<\/div>\n<div>\n        <\/p>\n<div class=\"posthaven-gallery\" id=\"posthaven_gallery[1117725]\">\n<p class=\"posthaven-file posthaven-file-image posthaven-file-state-processed\">\n          <img decoding=\"async\" class=\"posthaven-gallery-image\" src=\"https:\/\/phaven-prod.s3.amazonaws.com\/files\/image_part\/asset\/1805392\/kbxyKuTzP2iSBdoSI5R9cw85faI\/medium_image1.PNG\" \/>\n        <\/p>\n<\/p><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<div>\n<div>\"Man kann noch weiter gehen. In den Darstellungen von Philosophen wie Bernard Stiegler steht der Mensch an der Schwelle zum v\u00f6lligen Verschwinden; wir werden zu einer Nebensache in einem totalen technologischen System. Ein Mensch ohne technologische Prothesen ist ein Nichts, ein unsteter Fleischsack, der nur durch das definiert wird, was er nicht hat: keine Unterkunft, keinen Schutz, keine Gesellschaft. Wir schaffen Werkzeuge, aber die technischen Apparate und ihr Umfeld entwickeln sich nach ihrer eigenen Logik, und diese nicht lebenden Objekte haben ihre eigene, seltsame Form von Leben. Unsere Gehirne entwickelten sich, um unsere H\u00e4nde zu kontrollieren; das menschliche Bewusstsein selbst war nur das Nebenprodukt einer technischen Evolution, die sich vom Feuersteinklopfen \u00fcber den Hammer bis zum virtuellen Barkeeper bewegte; seine eigentliche Aufgabe besteht nicht darin, eine bestimmte Aufgabe zu erf\u00fcllen, sondern sich selbst zu erhalten. \"Roboter\", schreibt er, \"sind anscheinend nicht mehr dazu da, die Menschheit von der Arbeit zu befreien, sondern sie entweder in die Armut oder in den Stress zu treiben.\"<\/p>\n<p>Auf Europas gr\u00f6\u00dfter Tech-Konferenz die Welt verrotten sehen<br \/><a href=\"https:\/\/www.theatlantic.com\/technology\/archive\/2016\/11\/the-warped-world-of-web-summit\/508442\/\">https:\/\/www.theatlantic.com\/technology\/archive\/2016\/11\/the-warped-world-of-web-summit\/508442\/<\/a><br \/>\u00fcber Instapaper<\/div>\n<div>\n<\/p>\n<div>\n<p>\n          <img decoding=\"async\" src=\"https:\/\/phaven-prod.s3.amazonaws.com\/files\/image_part\/asset\/1805392\/kbxyKuTzP2iSBdoSI5R9cw85faI\/medium_image1.PNG\"><\/p>\n<\/p><\/div>\n<\/div>\n<\/div>","protected":false},"author":38,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_analytify_skip_tracking":false,"footnotes":""},"categories":[1116],"tags":[],"class_list":["post-102024","post","type-post","status-publish","format-standard","hentry","category-digital-ethics","masonry-post","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33"],"acf":[],"_links":{"self":[{"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/posts\/102024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/users\/38"}],"replies":[{"embeddable":true,"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/comments?post=102024"}],"version-history":[{"count":0,"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/posts\/102024\/revisions"}],"wp:attachment":[{"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/media?parent=102024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/categories?post=102024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/futuristgerd.com\/de\/wp-json\/wp\/v2\/tags?post=102024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}